Us & Them
Cutural instincts differ widely across societies -and this has
major implications for Indian MNCs
In Victorian England, when it was quite fashionable for people to
write knowledgably about cultures they'd briefly encoun tered on their travels,
one Favell Mortimer, a descendent of the family that founded Barclays Bank,
wrote two popular books called The Countries of Europe Described and Far Off:
Asia and Australia Described. The Spaniards, she informed her English readers,
“are not only idle, they are very cruel,“ and the French “like things smart but
are not very clean.“ Further afield, in Afghanistan, she wrote, “the men are
terrible looking creatures tall dark and grim,“ while the Burmese are “very
deceitful and tell lies on every occasion.“
Such insensitive stereotyping has since become politically
incorrect and few would flaunt such views -but that doesn't mean they don't
hold them. Differences exist and though it's no longer considered polite to
compartmentalise people on the basis of race and nationality, there is quite
often a kernel of truth to many of these perceptions. Social psychologist
Gurnek Bains, who has recently written a book on the subject, titled Cultural
DNA: the psychology of globalization, says that most people who cherished the
idea that people are essentially the same everywhere have come to abandon it.
“Those who have moved to a different culture and lived there for some time
realise the surface similarity is something of an illusion, only held by the
tourist or business traveller. Things can appear familiar on the surface but
over time a gradual realisation sinks in that the cultural instincts of
different societies really are different in profound ways,“ he says.
This has big implications for Indian companies that are setting up
operations across the world. Bains, who is the founder chairman of the $45
million (2014 revenues) YSC, a London based consulting firm, says there is no
such thing as a global company, just as there is no such thing as a global
citizen.“Every company is rooted in the place of its origin and those who make
it up the hierarchy tend to be socialised into the host culture.Genuine
diversity and inclusiveness has eluded most multinationals,“ he says.
Indian executives working in multinationals tend to agree. Anuranjita
Kumar, managing director and chief human resource officer (CHRO) of Citibank
South Asia, has worked in London, New York and Singapore and she recalls the
process of adjustment in these places as being quite a struggle. “I had to get
myself a transition coach to help me through the process,“ she says. “Britons
are very polite and won't disagree with you publicly. So, my presentations
would often be greeted with a stony silence.Then, there were the nuances of
language. They'd call my ideas “interesting,“ which actually means “dubious.“ I
was told it's impolite to start talking about work right away on a Monday. You
have to start by asking how the other person's weekend was. Indians are
passionate about work but in the West, it is just a part of life.“
Kumar recalls attending a workshop in Europe where an
international set of participants was posed this question: suppose you are
travelling in a car late at night with a close friend and you accidentally hit
and kill a pedestrian crossing the road. You're the only eye witnesses and
everything hinges on your testimony. Would you attempt to shift the blame for
the accident on the pedestrian or would you tell the truth, knowing it will
send your friend to jail? “The Dutch and German participants are unambiguous in
their choice to them, honesty is more important than relationships. Asians,
on the other hand value relationships, and inevitably see the situation as a
dilemma,“ she says.
While the Asian nations may have certain cultural characteristics
in common, there are also differences. Prabir Jha, President & Group CHRO,
Reliance Industries, believes Japanese, Koreans and Chinese are the most
difficult cultures for Indians to handle.“Much gets lost in translation when we
interact with these cultures. Indian managers are a lot more westernised than
their Korean counterparts. For example, they are not multi-taskers. If you try
and give a Korean an assignment while he is doing something else, he will
interrupt and say, can I please finish this first? As Indians, we might think
the other guy is shirking,“ he says.Reliance doesn't have large operations
abroad, but it does employ a fair number of expatriates in India.
Larsen & Toubro (L&T), on the other hand, is rapidly
expanding its operations abroad, both in information technology (IT) and
construction. Like other Indian companies going global, L&T is grappling
with the question of whether it should have an Indian or a local heading the
office abroad. “For an individual, knowing more than two cultures is
impossible,“ says Yogi Sriram, Head, Corporate HR, Larsen & Toubro. “In the
Middle East, we've decided to have a son-of-the-soil heading operations rather
than sending an Indian. They go by relationships and are more comfortable in
dealing with someone they know.In information technology (IT), you need to
induct global managers as a business imperative. That means you have to adjust
to differing leadership styles. Americans are good at taking on roles within a
team, they don't need to be told. In Korea and Japan it doesn't happen easily,
so role definition is important.“
In his book, Bains uses his knowledge of anthropology and
behaviour al genetics (he's a PhD in psychology from Oxford, with a doctoral
thesis on attribution theory) to explain why such cultural differences exist. A
case in point: there is a gene called DRD4 which influences dopamine levels and
those with long version of this gene tend to be adventurous, novelty seeking,
rebellious and hyperactive. Around 75% of South American Indians possess the
long allele version of DRD4, with the number reducing to 30% for Americans and
20% for Europeans. In China, the presence of the long allele is close to zero.
Attributing cultural characteristics to genetics is controversial
but Bains says, “If some of the differences attributed to cultures reflect such
biological factors it may be wiser to recognise this fact rather than pretend
otherwise. At the very least this can absolve individuals from personal blame
and lead to greater empathy when their behaviours are not in accordance with
what others expect.“ Since Bains is a person of Indian origin his parents
migrated from Punjab to Britain when he was seven years old he has often been
the consult ant of choice for foreigners who want to understand Indian business
culture. In London, his firm services Land Rover, where British executives
sought his help in understanding their new bosses after the Tata Motor
takeover. In the US, Bains is asked a more general question: why are Indian children
always winners of the National Spelling Bee competition (11 of the past 15
contests have been won by Indians)?
Bains explains it in terms of the oral tradition of religious transmission in Indian culture. The Vedas have been transmitted orally over thousands of years, incorporating all kinds of mnemonic methods that made the otherwise gargantuan task easier. “Indian cultural DNA is strong on disciplined memorisation,“ says Bains.
Bains explains it in terms of the oral tradition of religious transmission in Indian culture. The Vedas have been transmitted orally over thousands of years, incorporating all kinds of mnemonic methods that made the otherwise gargantuan task easier. “Indian cultural DNA is strong on disciplined memorisation,“ says Bains.
“Even today, one is struck by the emphasis on rote learning in the
Indian education system.
The Spelling Bee is a cakewalk in comparison.“
Indeed, Cultural DNA challenges many Western shibboleths,
including the Intelligence Quotient, which has long been the basis of measuring
intelligence across the world. “The analytic, logical, structured approach
beloved by Western researchers is only one way of looking at intellect. It
ignores wisdom, judgement, creativity and intellectual flexibility, which are
the strengths of other cultures,“ says Bains.
The cultural DNA of European and American societies has given them
an edge in the past, but in the new Asian era, their superiority is under
challenge. “My aim is to help create a level playing field,“ says Bains. “Other
societies can learn something from those aspects of western society that have
led them to be successful, but they do not have to be intimidated by their
success. But if other societies are to catch up, they need to appreciate both
the underlying strength and also the limitations that their own cultural DNA
creates for them in the emerging new world. “
By Dibeyendu Ganguly
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CDET24JUL15
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